Essence issues from being; hence it is not immediately in and for itself but is a result of that movement. Or if essence is taken at first as an immediacy, then it is a specific determinate being confronted by another such; it is only essential, as opposed to unessential, determinate being. But essence is being that has been sublated in and for itself; what confronts it is only illusory being [Schein]. The illusory being, however, is essence's own positing.
Essence is first reflection. Reflection determines itself and its determinations are a positedness which is at the same time reflection-into-self.
Secondly, we have to consider these determinations of reflection or essentialities.
Thirdly, essence as the reflection-into-self of its determining converts itself into ground and passes over into Existence and Appearance.